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Swara Yoga
By Jigyasu Bhakti Ratna (Kate Woodworth) - Kate is a senior yoga
teacher and yoga therapist from Yoga Vidya Gurukul (www.yogapoint.com), she is teaching
and practicing yoga for the last 10 years. She is also Resident Officer at Yoga
Vidya Gurukul. She is initiated in to Jigyasu Sannayasa by her Guru Swami Niranjanananda
Saraswati.
Swara Yoga
Swara
yoga is an ancient, closely guarded and esoteric science with its origins in the
Tantras. There is not much information on Swara yoga and the main text is known
as Shivaswarodaya which is the dialogue between Shiva and Parvati. Previously it
was taught only from Guru to disciple.
Swara means continuous sound. It is the science of breath, prana, its rhythms, movements
and patterns. It talks of the relationship between prana and cosmic prana and is
known to give psychic abilities in a short amount of time. Pranayama, the control
of prana, is one aspect of swara yoga. It explains how the movement of prana can
be manipulated by the breath. Swara yoga can be used not just in basic life for
daily requirements, but, as with all yoga, its aim are for union and it will help
you to realize your true inner self.
The swara is known as the essence of the breath. It is something we are born with
and die with. We all have breath and we all have the subtle prana. This is the essence
of the breath and the basis of swara yoga. Normal breathing is a mechanical function
performed by the physical body but in swara yoga this process is controlled and
manipulated. Breathing is not just a physical action but with each breath there
is a significant coded message.
The thoughts and prana travel through the breath. Emotions affect the breath. All
are interlinked. For example when we make some food with love or with anger the
breath mixes with the food we are cooking and this makes the food positive or negative.
A simple dish, when cooked with love or if special mantras are used when cooking
can make a meal amazing. Whereas another meal which may normally taste great, when
cooked in an angry mood, even though all the ingredients and techniques are the
same, may turn out horrible. That?s why in many ashrams only those who have positive
thoughts are allowed in the kitchen.
The power of thoughts travelling through the subtle breath can also be seen in the
experiments by Dr Emoto. Here water crystals were studied after treated in certain
ways. For example when water was held and the person was thinking I love you or
I hate you. This produced different effects to the crystals. The I love you crystals
were more pure whilst the I hate you crystals were not properly formed, though the
same water was used. Look also at the connections between a mother and baby or long
married couples. They understand what the other needs without any words.
The breath flows in eleven main ways but the focus is generally on the left or right
nostril. If you observe the breath at first it will seem that the air is flowing
out of both nostrils simultaneously, but after some time you will begin to notice
that one nostril dominates the flow of breath and also that this nostril changes.
It may be left dominant, right dominant or both nostrils. The flow of breath through
one nostril has a different physiological and psychological effect to the flow of
breath through the other nostril. Every 1 ½ hours approximately the flow will change
from one to the other, though it changes from person to person and the environment
that they are in. Both nostrils are used during the in between period. This change
in the swara keeps the balance of the body and mind. If this swara becomes irregular
then it is a clear indication that something in the body is not functioning correctly.
Each nostril has different effects on the body and mind.
| Left | Right |
| Ida | Pingala |
| Mental energy | Physical energy |
| Moon | Sun |
| Cold | Hot |
| Female | Male |
| Right brain | Left brain |
| Relaxation | Stress response |
| Considered auspicious | Hard, tough, not so virtuous |
For some people one nostril may dominate. If one is left dominated they may be more
emotional, feminine, compassionate, kind, depressed or with changeable moods. If
they are more right dominated they may be more masculine, dynamic, angry and aggressive.
There is no right or wrong. Each has their benefit depending on the situation. If
there is no domination then the body is in balance, but this is not common for long
periods of time.
As was discussed earlier, a healthy rhythm, conducive to yoga practice is 1 ½ hours.
It is linked with the phases of the sun and the moon. The first day after no moon
there will be left nostril domination for three days. This will be reset at sunrise
to left. After three days every sunrise there will be right nostril domination.
Again this will last for three days. So there is a three day cycle of left and right
domination.
Swara yoga can be used in all aspects of our life. So how can we relate swara yoga
into our daily life? Well to begin with it is best to get up before sunrise for
better physical and mental health. Getting up late causes laziness and unbalance
with the hormonal cycle. When waking up first check which nostril is most active
and move that side first. It is best to move the left side first as it brings the
body and mind together. When going to the toilet it is best to have the right nostril
active, if the left is active there may be constipation or diarrhoea. When practicing
yoga it is better to have the left side switched on as the body and mind should
be relaxed. If one wants to do exercise or dynamic practices then it is better for
the right nostril to be switched on. Looking at showers and the perfumes we use
the male perfumes stimulate the right nostril and male hormones, whilst the female
perfumes stimulate the left. Ideally the best routine for yoga is to sleep on the
left side so that the right is active during the night and the left is active all
day.
In relationships girls attract men by having their left nostril active whilst men
attract girls by having their right nostril active. When couples have same nostril
domination it can cause problems. Swara yoga can also be used when one wants to
send a message to their partner, providing it is a positive one (the others won?t
work). When one breathes out they can send the message with their mind, assuming
the partner is close. This will be inhaled by the partner.
Food also affects the rhythms of the breath. Right nostril domination causes hunger
and proper digestive stimulation. It is always best to eat when this nostril is
active. Left nostril domination is depressive and can increase or decrease hunger
in an unnatural way. There are many foods that heat or cool the body. Milk, banana,
curd and guava are cooling and stimulate the left nostril. Spices, ginger, garlic
and papaya are heating and stimulate the right nostril.
We can keep ourselves healthy by observing the swara. We can predict and prevent
disturbances in our health. If a cold is coming the left nostril becomes more active.
To prevent it, increase the hot principle and activate the right nostril. If there
is a migraine it can be relived by changing the nostril. Migraines may be due to
many reasons so it may need the left or right. If there is heat stroke, diarrhoea
or some other heat related condition then the left nostril needs to be switched
on. To maintain health we need to balance the nostrils.
So how can we switch on and balance the nostrils?
| 1. | Anulom Vilom / Alternate nostril breath for 10 - 15 minutes each day will help to balance the nostrils. |
| 2. | Place cotton wool in the left nostril to block it. This turns on the right nostril. Block the right and the left will be turned on. |
| 3. | Place the hand under the left armpit and press it for 5 minutes to turn on the right nostril and vice versa |
| 4. | Sleep on the left side to turn on the right nostril. |
| 5. | Same nostril breathing, for example, inhale left exhale left, will turn the left nostril on. |
Swara yoga may seem like an unusual kind of yoga but it is very beneficial for use
in daily life to keep the body and mind happy, healthy and relaxed.
By Jigyasu Bhakti Ratna (Kate Woodworth)

